They say a picture is worth a thousand words. This one could probably save millions of them on the debate over racial discrimination.
Background: Devah Pager was working on her dissertation when she struck gold. Her plan was to use two groups of grad students to measure the effects of a criminal record on employment prospects. Both were comprised of articulate clean-cut, twenty three year old men, each given identical resumes and coaching on the experiment. But one group was black and one was white.
The results are above. Grey bars are for no criminal record, solid bars are with record. So yeah. If you are back in America your odds of getting a callback for a job are all of 38.2 percent of the white guys next to you.
I keep saying this, but, really, I’m sorry.
I was just another white guy who thought it couldn’t really be that bad. Black people had to be exaggerating. Well, incorrect as usual King Friday.
So, affirmative action anyone?
—–
Pager, Devah. 2003. “The Mark of a Criminal Record." American Journal of Sociology 108(5): 937-975.
Leave it to Gene Wilder and the internet to summarize American racial dialogue in eighteen words and a smile.
Turning things around full circle… Fellow white people. This is why no one likes us.
Google throws up a doodle of Cesar Chavez for his B-day and we promptly complain that it’s Easter and the pic should be Jesus, or something. Look, we get basically all the good holidays and famous people in history. Are we so spoiled we can’t share a day?
While browsing the stuffwhitepeoplelike website for giggles I ran across an entry that hit home.
White people like: Appearing Empathetic with Personal Anecdotes of ”Poverty”
I’m not about to relate any BS story about my ‘poor’ life as a college student. I’m living high on the hog right now as far as I am concerned.
I do, however, remember a time when the foodstamps coming in meant that our meal options would increase beyond canned foods for the near future. And when the dumpster behind the Salvation Army was a good source for clothing. Because, hey, these are perfectly good clothes. Who pays four bucks for a t-shit anyway? And no ones actually buys toys from the store in the mall, right?
To then read about how white people like to “appear empathetic” with “poverty” anecdotes.
I felt a bit like Piper when she was told just how black she was. Like my essential person had been rebuked, called out as invalid, told my experience meant nothing. I felt like I was being told I am not who I think I am.

In this episode of My Indian Roommate, or; I’m Living with an American… Get Me Out of Here! Shared Meaning and Symbolic Internationalism.
(Warning: If you have not seen the Matrix, then you are living under a rock.)
So my roommate was watching a TED talk on The Future of Education. Being bored of writing my paper I decided to helpfully interrupt him with my always welcome banter: “Hey, what ya watching?”
He helpfully responded with a “Why are you bothering me?” glare. Followed by what I just told you.
Continuing my engaging conversationalism I said that the future of education was plugging your brain into a computer to learn everything the easy way.
Summoning my best Neo impression: “I know kung-fu.”
His response: “Show me.”
See kids. This is shared meaning right here. While my roommate is a great guy and we get along famously, we have plenty of cultural difficulties when what I think is expected is not what he thinks is expected.
Case in point: If you ask Indians (or, at least my roommate) he/they would tell you that Americans are far too polite and come off as weird. Think about how your friends get to call you rude names as a term of endearment. It would seem odd if they were like, “Good afternoon Mr. Friend, it is a pleasure to see you this fine day."
In sociology we call knowing what your friends mean when they call you random terms Symbolic Internationalism. Those terms have specific meaning to the two of you that have been negotiated over time. This is why first dates are hard. You have to negotiate if ‘getting some coffee’ means your date is a caffeine addict or wants to fuck. Things can get awkward.
Ehh, what was I talking about? Right. The Matrix.
With the two words 'show me’ me friend was able to communicate a wealth of information; that he understood what I meant, the reference I was making, and that he is a super cool guy.
This is why understanding foreign cultures, be it Japan or rap music, can be so hard. A lack of shared meaning. It is also the cause of many needless misunderstandings. Like when you tell your roommate you need some 'me time’ and it gets awkward again.
Thanks for tuning in. Next time: The mystery of the vanishing toilet paper <subheading> no it’s your turn to buy it.
Looks like I’m behind a week. So how about this: describe the above picture.
Lazy weekend? A vacation flyer? Skin cancer is a bitch?
How about: “An inmate sunbathes on the deck of his bungalow on Bastoy. Photograph: Marco Di Lauro”
You read that right. This is a prisoner, in prison.
http://www.guardian.co.uk/society/2013/feb/25/norwegian-prison-inmates-treated-like-people
Choice quotes from a choice article.
“On Bastoy prison island in Norway, the prisoners, some of whom are murderers and rapists, live in conditions that critics brand ‘cushy’ and 'luxurious’. Yet it has by far the lowest reoffending rate in Europe
[…snip…]
In 2007, 14 prisons in England and Wales had reconvictions rates of more than 70%.
[…snip…]
The reoffending rate for those released from Bastoy speaks for itself. At just 16%, it is the lowest in Europe.”
For comparison, the notional average recidivism rate in the U.S. is 67.5% according to the Bureau of Justice Statistics.
I could go on for pages about corrections in the U.S. But I’ll just say good on someone in Norway for having the courage to try this, and treating prisoners like people is probably a good recipe for having them behave like people outside of prison.
PS. The correct answer to last week’s question was: Both
—– Citation:
Erwin James. “The Norwegian prison where inmates are treated like people.” The Guardian: 2012.
A question dearest readers. Is rap still relevant?
One cannot deny its profitability or popularity. But does it still contain a message, or rather, one that actually has positive substance?
As an ignorant white man it appears that the music of a yesteryear was more authentic, held real meaning. Whereas today rap artists cultivate thug personas in the same way Lady Gaga cultivates a crazy persona.
Psy became more famous than sliced bread with his hit single. But no one actually knows or cares about his message lampooning the Korean music scene and their equivalent of Beverly Hills snob culture. People just like the funny horse dance. Does no one care about what rap is saying anymore either?
Some artists try. Lupe Fiasco put the excellent video above together just last year. But at a couple million views does anyone care? Lil’ Wayne pulls down a hundred times that for his hits.
So to recap. Are black artists able to use their most powerful publicity tool to highlight and hopefully alleviate the issues faced by black Americans in the 21st century? Or has greed and corporate influence co-opted the whole thing into another method of oppression and marginalization? You be the judge! And do tell me what you decide.
No big revelations this time kids. Just an excuse to post a funny video.
If you have seen Key & Peele on comedy central you are likely aware of the somewhat controversial nature of their subject matter. The important question which I will not be answering regards Authentic Blackness, Racism, and what is and is not acceptable in modern society.
The easy question which I will answer is why. Commodity Racism my friends! After Dave Chappelle finally grew tired of his minstrel act and quit the gig Comedy Central lost a valuable asset. While Carlos Mencia fills the brown joke niche the crucial black joke sector was left vacant. Thankfully Key & Peele have been located and are proving ready and able to fill the position. But as I said, what this says about us as a society and Key & Peele as performers is a question for another day.
PS. If you don’t know why Dave Chappelle quit, or what Commodity Racism is, Google is your friend.
So you have probably seen Django Unchained by now. If not, get on it! Minor Spoilers incoming in any case.
So about thirty minutes into the movie, Dr. Schultz informs Django he will be playing the part of his valet in order to fit into the Doctor’s ruse. In the process he is given the chance to select an outfit. And what an outfit!

Remind you of anything?

Clearly proving that Django is Quentin Tarantino’s homage to the time traveling British secret agent comedy genre. QED. Case Closed.
OK, maybe not.
There is actually a more interesting story going on here.

Look familiar? This fellow is known as the Zip Coon; a racist caricature of a newly emancipated slave trying, and hilariously failing, to fit into white society.
Now surely Tarantino has done his homework and is quite familiar with this character. So why use the image? Why have the newly free Django go immediately to this racist caricature? Rather than try and read Tarantino’s mind, let’s have the film answer the question.
After being freed, and now in a position of power with the good doctor, Django wants to both demonstrate his status, and reaffirm it to himself. Thus an outfit that screams “Look at me! I am awesome and important!” is exactly what he wants. This is hardly a reprehensible desire. Indeed we see the exact behavior today in the poor kids with the $100 shoes. They are proclaiming to themselves and others that “Hey! I’m middle class. Look at these shoes! I must be”. It works the same way for big rims and big hair. Of course we largely have ourselves to blame for constantly reminding the poor and minorities how inferior they are.
Now in the film, Django quickly realizes that he does not need to prove himself to anyone. He takes the literal and cinematic lead and we eat it up. Life, sadly, does not work in neat three act plays. Removing the stigmatic baggage attached to and carried by many minorities will take time and effort. However, I think Mr. Tarantino deserves further applause for simply trying to express the idea that not only are <insert discriminated people of choice here> awesome, but they they need not try and prove it all the time for our sake.
Perhaps you have asked yourself this question in the past. Despite the generous funds poured in by many nations, Bono himself, and that snazzy Red iPod collecting dust in your closet, Africa just can’t seem to get its act together.
Well, there are a few historical contexts worth exploring.
Firstly, we have the popular work by one Jared Diamond. If I may butcher his thesis statement, he basically asserts that the geography of an area is rather more important than the populace for determining how civilization develops. The similar climate due to the vast east-west spread of Europe and Asia allowed crops, livestock and techniques could spread easily. While in the more Vertical nature of Africa with its deserts, rainforests, savanna, and so forth meant that crops and techniques learned in one area could not spread easily or at all. In sum it meant that Eurasia could work as a team to develop civilization, while the denizens of Africa were each on their own. And then part two comes.
At about the same time as the rest of the world is working on moving from an agrarian to an industrial society. Africa has that same rest of the world yank something like 80 million of its best and brightest from their homes and cram them on ships bound for conditions normally reserved for the last books of the bible. Beyond the humanitarian toll, it also holds that it is hard to keep your nation moving forward when you are missing a generation or two. Just ask the Ukraine.
I will avoid the current political climate that is Africa for now. But while we are no longer dragging kids out of huts, we have effectively replaced that practice with mineral resources. Namely that iPod.
If you want to read the non-butchered thesis try Diamond’s book: http://en.wikipedia.org/wiki/Guns,_Germs,_and_Steel
It’s interesting, if a bit long-winded.